Where is Their God?
The sadness Asaph (or more specifically one of that musical family) expressed as a witness of the destruction of Jerusalem by the Babylonians in Psalm 79 offers a poignant reminder of the fragility of the circumstances in life we often take for granted. He recounted the hurt of watching the army of Nebuchadnezzar marching through Judah, defiling the temple, and destroying Jerusalem (Psa. 79:1). With horror he recalled the extent of death that left throughout the city—bodies left to rot in numbers so great the streets practically ran with blood (Psa. 79:2-3). The emotional distress created by such a humiliating circumstance left Asaph and those like him embarrassed as an object of ridicule by all their neighbors (Psa. 79:4). Left to ponder the lessons to be learned, Asaph correctly recognized that they were experiencing the consequences of their own actions and pled for relief from their pain (Psa. 79:5-7). Recognition finally had set in, and thus the petition for forgiveness in accordance with the Lord’s mercy and the plea for deliverance pointed to the Lord’s character and reputation rather than their own (Psa. 79:8-9). Then, in the midst of this request, in which he seeks an opportunity for Judah to return and be able to demonstrate their faithfulness once again (Psa. 79:10-13), he says something quite striking: “Why should the nations say, ‘Where is their God?’” (Psa. 79:10). A consequence of their failure was quite telling. The Babylonians used it to declare that Yahweh was nowhere to be found. This is important, because the fact is that the evidence of this existed before Jerusalem’s destruction in the unfaithfulness of the people.
The lessons available throughout this psalm are numerous, but the essential point provides a challenge that Christians living in comfort easily forget. The trends in American culture for many years have pushed God and Christianity out of the realm of influence and into a place of relative cultural obscurity. Rather than provoking only political complaints and prayers for a change in circumstances, this should cause us to pause and consider what led to such a situation. For many years people relied on a generic Christian culture to carry their faith and support their morality instead of shining their own lights in a crooked and perverse generation (Phil. 2:15). With the culture turning both completely secular and largely immoral, rather than blaming others it is appropriate to consider our own failure to show others our God through righteous living, refusal to compromise, and bold evangelism. Thankfully, it is not too late to reverse this trend. Christians may not have a majority vote in what happens in Washington, D.C., but they have the power to determine whether people see God in their own lives. This, my friends, is what we must embrace, and we should give it our all, even if it is only, like Asaph, looking to the future and better days ahead.
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